So in Part One I tried to persuade you that we are living in the transition between two scientific and technological epochs or to use Kuhn’s terms ‘scientific paradigms’. Epoch One lasted until 1930s when Turing published “On Computable Numbers, with an Application to the Entscheidungsproblem” in reply to Godels work on his incompleteness theorem and set in train the start of formal exploration of cybernetics and artificial intelligence and its counter-point; the examination of the human mind using physical and mathematical means.

At that point in time (well, that generation) there was also a crux in mathematics and physics as the mathematics of complexity and quantum physics started to come to the fore. A new paradigm was born either side of WWII and it had nothing to do with steam power or communication networks. It was a change in the fundamental endeavour of science from automating and enhancing things that our bodies do (higher, faster, more accurately, stronger, bigger, further) towards doing things that our minds do (smarter, with more empathy, more responsibly, more beautifully, happier).

In understanding this we can start to understand how the current changes in communication networks, democratic engagement and the changing role of journalism fit together with wider technical and societal changes.

For example, if we accept that the internet represents a vast and near universally accessible library of all fact and opinion (which is questionable right now, but we’re closer now than ever before) then the role of the journalist is equatable to the role of the academic librarian or research assistant. Send them to seek and sooner or later they will find. Sounds like something to automate, yes ? Absolutely ! In fact lets start a company, call it Google and make cash off the back of advertising through it as millions of folk send out their own librarians to find the information that they want. Dead easy. Also at its most basic its a simple piece of maths in the ‘causal’ vein, but Google is a bit smarter and uses users to provide relativistic data in its performance so that the next search is incrementally more probable to meet the next users requirements. Up the ladder of sophistication we go.

What Google can’t do is generate opinion to kick its performance up the ladder. That is a function of mind. That is you telling the librarian “No, that’s not quite the sort of data I want. Bring me books with more blue on the cover”. Google’s vast size allows it to ape mind function, but it still us that dictate page rank in the end.

So there are different approaches towards this automation of mind.
There is the world of computation, where patterns are sought in vast data sets and those patterns linked to probability functions which relate to success or failure. Computation assumes that all answers are available somewhere in the information universe and that calculations are maps to find the answers. Where uncertainty exists a set of the most likely answers can be gathered and presented a la Wolfram Alpha.

There is the Google way of hiding behind stolen opinions and making believe that intelligence exists.

And there is the human way of just having more minds available operating with access to data that has a higher level of sophistication (its called education).

We don’t yet have a functional model of consciousness. We’ve been working on it for 70 years give or take, but we’re not there yet and there are doubts whether we yet have the tools to get there. My own suspicion is that just as the electronic age required a new physics and maths to advance, the age of the mind will too. We need to really understand quantum computing and strange effects like entanglement to get anywhere close to having the brute computing power of the human brain.

So again how does this affect journalism and democracy. Well for all the cost efficiencies of news aggregators, the multiplicity of voices in the ether means that journalism has two very different routes.

The first is as computer engineer designing search algorithms to seek out the juiciest data and re-present it a la carte. Quite frankly that role will not last long as available compute power rises. It is also the least sophisticated solution. Its cause and effect. ‘The data is now there, so lets go and get it’.

The second route is to abandon objectivity as core to definition of journalism. This is the more sophisticated route to take. Actually take the time and make the effort to have a valid opinion. Use the mind to its greatest advantage. Embrace plurality as a mode of expression. BUT you have to educate everyone to make sure that they too may have access to the same raw data and be able to understand it, in order to be able to critically assess your opinion.

So bloggers are a potential future, so are twitterers or whatever comes next, but only if we are smart enough to understand what is being said and why.

That’s all for now. I’m having a break from thinking in order to earn some money.

The BBC’s in-depth news show, Newsnight has a piece on Citizen Journalism vs Old Media and the recent coverage of Iran. Guests are Arianna Huffington (The Huffington Post) and Anne MacElvoy (The Evening Standard). Paxman does his thing in an half-hearted kind of way.

PhD Place

May 28, 2009

I’ve just heard that I have a place to do my doctorate, to start this September.

My research question is about how information flows between individuals (such as you and I) interacting online (as we are doing now) are translated into actions in face space.
I won’t bore you with the whole text, but I’ll be using the debate around energy, how its ‘won’, distributed and used, to explore how directly what is said here online relates to the actuality.
Around that are issues of subjective and objective truth, leadership, social network formation and evolution and the formation of social norms within those social networks. In a wider context there are applications within future political debates and engagement, cross-boundary politics, establishment of new social norms, assessment of online veracity and even interpretation of citizen journalism.

I’m looking forward to it. I just need to find a few extra quid to make sure that I don’t go hungry doing it ;)

This is a keynote speech delivered by Richard Sambrook of the BBC at the Media Re:Public Forum held at USC Annenberg in March 2008.

Interesting summary of the state of the art (a year ago), for me that’s pretty up to date. I’m on a bit of a catch-up right now.
I think that Richard’s concentration by omission on the conflict between objective and subjective realities is actually, though probably old news, still very relevant. The questioners (after 36:00) kind of prove that with their takes on his presentation.
I think that (subjectively of course) there is a set of tools out there allowing easy subjective reporting. The objectivity side of things is something that must be cultural.
For those interested in the objective truth, objectivity can be a rasion d’etre to the detriment of real politique. Whether driven by a moral purpose that information should be correct and hang the consequences, or whether they are fundamentally positive about the human condition. First hand reporting and hard data will always be a superior method of moving towards a better AKA a truer world.
For those whose focus is influencing change, whether it be getting the litter bins emptied more often or a major national political shift (some would argue that amounts to the same thing in the UK), maybe the weight of conviction is the lever that must be used to get closer to a subjectively ideal world.

Do we want Spock or Bones as our information go-to guy ? Spock may be hard work and not much fun at a party, but you know that you’re going to get the facts. Bones could be telling you want he wants your to hear or what he thinks you want to hear. Maybe that doesn’t matter in most circumstances. Maybe in some situations you want the passion. Maybe you need both. In either case you probably need to know which you are getting.

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